I wanted my triumphant return to this blog to be more personal, or at least more peppy: a zippy analysis of grief and ritual in outer space (see: Guardians of the Galaxy and Covenant), intergenerational relationships connecting at a nexus of death in popular media (a.k.a., the return of Twin Peaks), a narrative about using social media to stay connecting with the ailing and the grieving… but, due to circumstance, this is instead an extremely didactic post about misconceptions about HIV/AIDS and the funeral arts in the year 2017.
The premise is innocent enough. In one of the popular death and death care forums founded by one of the prominent and popular death professionals on social media, someone asked a series of basic questions about embalming, including “What about HIV or aids? How do you handle that? With the aids/HIV thing, or any disease, does it continue to live after the host has died? For how long?”
I’ve been enrolled in my palliative care course in my theology program for just a little over a month, over which time I’ve done several interviews with professionals in the spiritual health ministry discipline in the trauma, intensive care, end of life and funerary fields, all of whom have not-so-subtly pushed the envelope about social trends of homophobia, transphobia, classism and the relationship between human value and supernatural work ethic.
It’s been a challenge analyzing those view points in the lens of the course, which of course wants me to read spiritual autobiographies of men who were privileged enough to die of debilitating disorders that did not break their minds with the help of several hundred thousands of dollars’ worth of in-home medical equipment and rotating caretakers–and G-d, of course–and to enforce the logic of healthcare directives that prioritize the long term impacts on the immortal soul over the insignificant trifles of the mortal flesh.
Challenging, because I mostly because I find agreeing with these theologians, and their theology. And I despise their churches.